{"id":503,"date":"2023-07-25T13:17:12","date_gmt":"2023-07-25T10:17:12","guid":{"rendered":"https:\/\/birtug.com\/?p=503"},"modified":"2023-08-14T18:39:12","modified_gmt":"2023-08-14T15:39:12","slug":"hayatini-islama-adayan-bir-gezgin-bilge-abdurresid-ibrahim","status":"publish","type":"post","link":"https:\/\/birtug.com\/index.php\/2023\/07\/25\/hayatini-islama-adayan-bir-gezgin-bilge-abdurresid-ibrahim\/","title":{"rendered":"Hayat\u0131n\u0131 \u0130slam\u2019a Adayan Bir Gezgin Bilge: ABD\u00dcRRE\u015e\u0130D \u0130BRAH\u0130M"},"content":{"rendered":"\n

\u201c\u00d6n\u00fcmden bir giden, arkamdan da bir iten yoktu. Himmet kemerini belime ba\u011flayarak tevekk\u00fcl asas\u0131n\u0131 elime ald\u0131m. Yaln\u0131z il\u00e2\u2019y\u0131 kelimetullah niyetiyle Allah\u2019\u0131n ipine sar\u0131l\u0131p bu mukaddes d\u00fc\u015f\u00fcnce u\u011fruna \u00e7oluk \u00e7ocu\u011fumu ve mini mini ci\u011ferparelerim olan masumlar\u0131m\u0131 Allah\u2019a emanet ederek yola \u00e7\u0131kt\u0131m.\u201d<\/sup><\/mark><\/em><\/p>\n\n\n\n

Abd\u00fcrre\u015fid, Medine\u2019ye gitmek ister, fakat paras\u0131 pulu yok. Nas\u0131l gidece\u011fini kara kara d\u00fc\u015f\u00fcn\u00fcr. \u00c7aresizlik i\u00e7inde k\u0131vran\u0131rken bir g\u00fcn akl\u0131na bir fikir gelir. \u201cBir zengin bulsam da \u0130stanbul\u2019a ula\u015fabilsem\u201d diye. E\u011fitim arzusunu ve ekonomik s\u0131k\u0131nt\u0131 i\u00e7inde oldu\u011funu zengin bir k\u00f6yl\u00fcye arz eder. O k\u00f6yl\u00fcn\u00fcn yard\u0131m\u0131yla \u0130stanbul\u2019a gelir, fakat paras\u0131 biter. Tam da hac mevsimidir. \u0130stanbul\u2019da bir hac\u0131 aday\u0131na ricada bulunmay\u0131 d\u00fc\u015f\u00fcn\u00fcr ve ara\u015ft\u0131r\u0131r bir zengin hac\u0131 aday\u0131 bulur. Adeta yalvar\u0131r yakar\u0131r beni de g\u00f6t\u00fcr\u00fcn Hicaz\u2019a diye. Zengin:<\/p>\n\n\n\n

– Bir \u015fart\u0131m var, ancak \u00f6yle seni g\u00f6t\u00fcrebilirim, der. Abd\u00fcrre\u015fid sevin\u00e7ten u\u00e7ar. Yeter ki gidebilsin, ne isterse yapmaya haz\u0131rd\u0131r. \u015eart\u0131n\u0131 sorar. Zengin:<\/p>\n\n\n\n

\u00a0– Seyahat s\u00fcresince benim hizmetk\u00e2r\u0131m olacaks\u0131n. Abd\u00fcrre\u015fid d\u00fcnden raz\u0131d\u0131r. O zenginin hizmetk\u00e2rl\u0131\u011f\u0131n\u0131 kabul eder ve deniz yoluyla Arabistan\u2019a ula\u015f\u0131r. Medine\u2019de be\u015f y\u0131l boyunca k\u0131raat, f\u0131k\u0131h ve hadis ilimlerini \u00f6\u011frenerek icazet al\u0131r.[1]<\/a><\/p>\n\n\n\n

Te\u015fkilat\u00e7\u0131 ve gezgin bir bilge olan Abd\u00fcrre\u015fid \u0130brahim hem Osmanl\u0131 Devleti\u2019nin son d\u00f6nemlerine hem de T\u00fcrkiye Cumhuriyeti Devletinin ilk zamanlar\u0131na yeti\u015fen ve her iki devlete de ba\u011fl\u0131 olan bir vatanperverdi. E\u011fitimini tamamlad\u0131ktan sonra \u0130slam \u00e2leminin durumunu yerinde g\u00f6r\u00fcr ve \u00e7\u00f6z\u00fcm arar. O, b\u00fct\u00fcn \u0130slam beldelerini dola\u015f\u0131r. Gitti\u011fi yerlerdeki insanlarla temaslar kurar. M\u00fcsl\u00fcmanlar\u0131 birli\u011fe \u00e7a\u011f\u0131r\u0131r. Bu sayede Hindistan, Afganistan, Japonya, Malezya gibi \u00fclkelerde Balkan Sava\u015flar\u0131 s\u0131ras\u0131nda T\u00fcrkiye i\u00e7in yard\u0131m sand\u0131klar\u0131 kurulur.[2]<\/a><\/p>\n\n\n\n

Abd\u00fcrre\u015fid, 23 Nisan 1857\u2019de Sibirya b\u00f6lgesinde, Tara \u2019da do\u011fdu. Babas\u0131 \u00d6zbekistan\u2019dan Sibirya\u2019ya g\u00f6\u00e7m\u00fc\u015f bir ailenin \u00e7ocu\u011fu \u00d6mer Efendidir. Annesi ise Af\u00eefe Han\u0131m\u2019d\u0131r. Abd\u00fcrre\u015fid \u0130brahim tahsil i\u00e7in gen\u00e7 ya\u015fta ailesinden ayr\u0131l\u0131r. 14-15 ya\u015flar\u0131nda okurken pe\u015f pe\u015fe anne ve babas\u0131n\u0131 kaybeder. K\u0131\u015f \u015fartlar\u0131 ve yoksulluktan anne-babas\u0131n\u0131n cenazelerine bile gidemez. Ailesi fakir oldu\u011fu i\u00e7in e\u011fitimini \u00e7al\u0131\u015farak s\u00fcrd\u00fcrmek zorunda kal\u0131r. Ba\u015flad\u0131\u011f\u0131 tahsil hayat\u0131n\u0131; \u00f6nce \u00e7evre kazalarda, sonra o devrin tan\u0131nm\u0131\u015f medreselerinin bulundu\u011fu K\u0131\u015fkar\u2019da, daha sonra da Medine\u2019ye giderek orada tamamlar. Sonra memleketine gitmek \u00fczere deniz yoluyla \u0130stanbul\u2019a (1884). Oradan da Odesa \u00fczerinden memleketi Tara\u2019ya var\u0131r. O y\u0131l Tara\u2019n\u0131n ileri gelenlerinden birinin k\u0131z\u0131 Ay\u00e2n Han\u0131mla evlenir. Abd\u00fcrre\u015fid \u0130brahim, Tara\u2019da alt\u0131 ay kadar kal\u0131r, karde\u015fini ve akrabalar\u0131ndan be\u015f \u00e7ocu\u011fu alarak e\u011fitim g\u00f6rmeleri i\u00e7in \u0130stanbul \u00fczerinden Medine\u2019ye g\u00f6t\u00fcr\u00fcr. D\u00f6n\u00fc\u015fte tekrar \u0130stanbul\u2019a u\u011frayarak Tara\u2019ya d\u00f6ner (1885). Memleketindeki medreseleri \u0131slaha \u00e7al\u0131\u015f\u0131rken bir yandan da yeni anlay\u0131\u015fa g\u00f6re (Usul-i Cedid) e\u011fitim veren okul a\u00e7arak e\u011fitime ba\u015flar. Tara\u2019da bir s\u00fcre \u00f6\u011fretmenlik yapar. 1890 y\u0131l\u0131nda yine yan\u0131na on \u00f6\u011frenci alarak bu sefer \u0130stanbul\u2019a gelir. Bu \u00e7ocuklar\u0131 Daru\u2019\u015f-\u015eafaka ve Daru\u2019t-Tedris okullar\u0131na yerle\u015ftirir. Bir s\u00fcre \u0130stanbul\u2019da kald\u0131ktan sonra Tara\u2019ya d\u00f6nerek e\u011fitim \u00f6\u011fretime kald\u0131\u011f\u0131 yerden devam eder. Daha sonra \u0130stanbul\u2019a \u00f6\u011frenci getirmeye devam edecektir.[3]<\/a><\/p>\n\n\n\n

Ruslar M\u00fcsl\u00fcman T\u00fcrkleri kiliselerde vaftiz ederek zorla H\u0131ristiyanla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6ren Abd\u00fcrre\u015fid, Liv\u00e2\u00fc\u2019l-Hamd<\/strong>, ad\u0131yla yazd\u0131\u011f\u0131 bir risaleyi \u0130stanbul\u2019da bast\u0131r\u0131r ve<\/strong> gizlice Rusya\u2019ya g\u00f6t\u00fcrerek da\u011f\u0131t\u0131r. Din de\u011fi\u015ftirme bask\u0131s\u0131 g\u00f6ren M\u00fcsl\u00fcmanlar\u0131 T\u00fcrkiye\u2019ye hicret etmeye \u00e7a\u011f\u0131r\u0131r, hatta te\u015fvik eder. Ard\u0131ndan \u0130stanbul\u2019a d\u00f6nerek \u00c7olpan Y\u0131ld\u0131z\u0131<\/strong> ad\u0131nda bir risale daha yazar. Abd\u00fcrre\u015fid, bu yolla Rus \u00c7arl\u0131\u011f\u0131\u2019n\u0131n T\u00fcrkler\u2019e yapt\u0131\u011f\u0131 bask\u0131 ve zulm\u00fc protesto eder.<\/p>\n\n\n\n

Abd\u00fcrre\u015fid, Rusya\u2019daki T\u00fcrkler aras\u0131nda milli m\u00fccadele hareketini ba\u015flatanlar\u0131n ba\u015f\u0131nda gelir. Ayn\u0131 zamanda o Rusya\u2019daki T\u00fcrkler aras\u0131nda yenile\u015fme hareketini de ba\u015flat\u0131r. 1897 Nisan\u2019\u0131nda \u0130stanbul\u2019dan ba\u015flayarak \u00fc\u00e7 y\u0131lda <\/strong>M\u0131s\u0131r, Hicaz, Filistin, \u0130talya, Avusturya, Fransa, Bulgaristan, S\u0131rbistan, Bat\u0131 Rusya \u00fczerinden Do\u011fu T\u00fcrkistan\u2019a, oradan da Sibirya \u00fczerinden k\u00f6y\u00fc Tara\u2019ya d\u00f6ner (1900). K\u00f6y\u00fcnde biraz kald\u0131ktan sonra Japonya\u2019ya gider. Abd\u00fcrre\u015fid Japonya\u2019da bulundu\u011fu s\u0131rada bir mektup yazarak Japonya\u2019da \u0130slamiyet\u2019in yay\u0131lmas\u0131 i\u00e7in II. Abd\u00fclhamit\u2019ten yard\u0131m talebinde bulunur. Sonra Japonya\u2019dan Petersburg\u2019a d\u00f6ner ve Mir\u2019at<\/strong> adl\u0131 bir dergi \u00e7\u0131karmaya ba\u015flar. T\u00fcrkiye T\u00fcrk\u00e7esi ve Tatar T\u00fcrk\u00e7esi ile ne\u015fredilen bu dergi, \u0130sl\u00e2m birli\u011fini ve Rusya\u2019da ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n haklar\u0131n\u0131 savunur. Abd\u00fcrre\u015fid 1904\u2019\u00fcn bahar\u0131nda \u0130stanbul\u2019a gelir. Ancak onu bir s\u00fcrpriz beklemektedir. Daha \u00f6nce Japonya\u2019da ve \u0130stanbul\u2019da Ruslar\u0131n aleyhine yapm\u0131\u015f oldu\u011fu faaliyetlerden rahats\u0131z olan Rus h\u00fckumeti, Osmanl\u0131 h\u00fck\u00fbmetinden Abd\u00fcrre\u015fid\u2019in tutuklanmas\u0131n\u0131 istemi\u015ftir. Abd\u00fcrre\u015fid tutuklan\u0131r ve Rus g\u00f6revlilerine teslim edilir. Odesa\u2019ya g\u00f6t\u00fcr\u00fclerek hapsedilir. Fakat Rusya\u2019daki M\u00fcsl\u00fcmanlar\u0131n Rus h\u00fckumetine bask\u0131s\u0131 sonucu iki hafta sonra serbest b\u0131rak\u0131l\u0131r. Abd\u00fcrre\u015fid 1904\u2019\u00fcn sonlar\u0131na do\u011fru Petersburg\u2019a yerle\u015ferek burada bir matbaa kurar ve \u00dclfet<\/strong> ad\u0131nda bir dergi \u00e7\u0131karmaya ba\u015flar. T\u00fcrkiye T\u00fcrk\u00e7esi ile Petersburg\u2019da yay\u0131mlanan bu dergi, Rusya\u2019daki M\u00fcsl\u00fcmanlar aras\u0131nda a\u015f\u0131r\u0131 ilgi uyand\u0131rd\u0131\u011f\u0131ndan Rus polisi taraf\u0131ndan sak\u0131ncal\u0131 g\u00f6r\u00fcl\u00fcr ve kapat\u0131l\u0131r. <\/em><\/p>\n\n\n\n

Abd\u00fcrre\u015fid Rusya\u2019daki M\u00fcsl\u00fcmanlara siyas\u00ee haklar tan\u0131nmas\u0131 ve T\u00fcrker\u2019in bir ittifak kurmas\u0131 i\u00e7in bir toplant\u0131 d\u00fczenlemek ister. Fakat Rus h\u00fck\u00fcmeti izin vermez. Bunun \u00fczerine toplant\u0131y\u0131 Abd\u00fcrre\u015fid Oka Nehri \u00fczerinde bir gemide yapar. Bu faaliyetlerden sonra Rus bask\u0131s\u0131 artmaya ba\u015flar ve bir\u00e7ok ayd\u0131n hapsedilir ya da s\u00fcrg\u00fcne g\u00f6nderilir. Bu geli\u015fmeler \u00fczerine Rusya\u2019dan ayr\u0131lmak zorunda kalan Abd\u00fcrre\u015fid 1907\u2019nin sonlar\u0131nda Bat\u0131 T\u00fcrkistan, Buhara, Semerkant, Yedisu ve civar\u0131n\u0131 i\u00e7ine alan bir y\u0131ll\u0131k geziden sonra tekrar Tara\u2019ya giderek ailesini Kazan\u2019a getirir<\/strong>. 1908 Eyl\u00fcl\u2019\u00fcnde buradan Sibirya, Mo\u011folistan, Man\u00e7urya, Japonya, Kore, \u00c7in, Singapur, Hindistan, Hicaz ve Ortado\u011fu \u00fczerinden \u0130stanbul\u2019da seyahatini tamamlar (1910). \u0130stanbul\u2019a geldikten sonra vatanda\u015fl\u0131k i\u00e7in m\u00fcracaat eder ve 1912\u2019de Osmanl\u0131 vatanda\u015f\u0131 olur. <\/strong>Bu s\u00fcre\u00e7te Abd\u00fcrre\u015fid ile Mehmet Akif aras\u0131nda derin bir dostluk olu\u015fur. Seyahati s\u0131ras\u0131ndaHindistan\u2019\u0131 ba\u015ftan ba\u015fa dola\u015f\u0131r. Bu seyahatle ilgili g\u00f6rd\u00fcklerini ya\u015fad\u0131klar\u0131n\u0131 daha sonra \u00c2lem-i \u0130sl\u00e2m <\/strong>adl\u0131 kitab\u0131nda yay\u0131mlar.<\/p>\n\n\n\n

Abd\u00fcrre\u015fid adeta kabu\u011funa s\u0131\u011fmayan bir adamd\u0131r. 1911\u2019de \u0130talyanlar\u0131n Trablusgarp\u2019\u0131 i\u015fgal etmesi \u00fczerine 54 ya\u015f\u0131nda olmas\u0131na ra\u011fmen \u00fc\u00e7 arkada\u015f (Abd\u00fcrre\u015fid, Osman Cudi ve Prof. Dr. Ayhan Songar\u2019\u0131n babas\u0131 Nazmi Bey) Trablusgarp\u2019a giderler. Zor \u015fartlarda bir ayda cepheye ula\u015f\u0131rlar. Zaman zaman fiili \u00e7at\u0131\u015fmalara girerler. B\u00f6lgede be\u015f ay kadar kald\u0131ktan sonra \u0130stanbul\u2019a d\u00f6nerler. Ruslar\u0131n Kuzey Anadolu\u2019yu i\u015fgal etmesi \u00fczerine Abd\u00fcrre\u015fid b\u00f6lgeye giderek cephe gerisinde askerlere moral vermeye \u00e7al\u0131\u015f\u0131r (1914). Edirne\u2019nin Bulgarlar\u0131n eline ge\u00e7mesi \u00fczerine \u00e7\u0131karmakta oldu\u011fu \u0130slam D\u00fcnyas\u0131<\/strong> adl\u0131 dergide d\u00fcnya M\u00fcsl\u00fcmanlar\u0131n\u0131n birle\u015ferek Osmanl\u0131 devletine yard\u0131m etmeleri \u00e7a\u011fr\u0131s\u0131nda bulunur. Bu \u00e7a\u011fr\u0131 \u00fczerine Tokyo\u2019da \u00e7\u0131kan baz\u0131 gazeteler Edirne\u2019nin i\u015fgalini siyah \u00e7er\u00e7eveler i\u00e7inde halka duyurur. Yine bu y\u0131llarda \u0130stanbul\u2019da kurulan \u201cRusya M\u00fcsl\u00fcman T\u00fcrklerini Himaye Cemiyeti\u201d \u00fcyesi olarak \u00e7al\u0131\u015f\u0131r. Cemiyet \u00fcyeleriyle birlikte Budape\u015fte, Viyana, Z\u00fcrih, Berlin ve Sofya\u2019y\u0131 ziyaret ederek Rusya\u2019da ya\u015fayan T\u00fcrk topluluklar\u0131n\u0131n dertlerini ve u\u011frad\u0131klar\u0131 bask\u0131lar\u0131 anlat\u0131r. Bu s\u0131rada Te\u015fk\u00eel\u00e2t-\u0131 Mahs\u00fbsa\u2019da g\u00f6revli olarak Almanya\u2019ya gider. Bilhassa Rus saf\u0131nda sava\u015fa girip Almanlara esir d\u00fc\u015fen M\u00fcsl\u00fcmanlarla konu\u015fup onlardan halifelik saflar\u0131nda sava\u015facak bir birlik kurar. Asya Taburu ad\u0131yla olu\u015fturdu\u011fu bu birli\u011fi 1916 da \u0130stanbul\u2019a getirip Irak cephesinde \u0130ngilizlere kar\u015f\u0131 sava\u015fa sokar. Bu arada Kazan\u2019da bulunan ailesini Berlin\u2019e g\u00f6t\u00fcr\u00fcr<\/strong>. 1918\u2019de Te\u015fkilat-\u0131 Mahsusa taraf\u0131ndan \u0130svi\u00e7re\u2019de Rusya M\u00fcsl\u00fcmanlar\u0131yla ilgili bir b\u00fcro a\u00e7mak \u00fczere g\u00f6revlendirilir. Mondros M\u00fctarekesinin imzalanmas\u0131ndan sonra \u0130stanbul\u2019a d\u00f6ner. Daha sonra ailesini <\/strong>Berlin\u2019den \u0130stanbul\u2019a getirir<\/strong>. Moskova\u2019da bulunan T\u00fcrk liderlerle ve Bol\u015feviklerle ileti\u015fime ge\u00e7erek Rusya M\u00fcsl\u00fcmanlar\u0131na bu zor g\u00fcnlerde yard\u0131mc\u0131 olmaya \u00e7al\u0131\u015f\u0131r. Bol\u015feviklerin bask\u0131s\u0131 \u00fczerine 1923\u2019te Rusya\u2019y\u0131 temelli terk etmek zorunda kalan Abd\u00fcrre\u015fid, ailesini<\/strong> \u0130stanbul\u2019dan<\/strong> alarak Konya\u2019n\u0131n Cihanbeyli il\u00e7esine ba\u011fl\u0131 B\u00f6\u011fr\u00fcdelik K\u00f6y\u00fcne yerle\u015fir.<\/strong> Burada 1925-1933 y\u0131llar\u0131 aras\u0131nda bir nevi tecrit hayat\u0131 ya\u015far. Fakat akl\u0131 fikri hep Japonya\u2019dad\u0131r. \u00c7\u00fcnk\u00fc Japonlar \u0130sl\u00e2m\u2019\u0131 kabul ederse, d\u00fcnyada \u00f6nemli bir a\u00e7\u0131l\u0131m ger\u00e7ekle\u015fece\u011fine inan\u0131r. \u00dc\u00e7 \u00e7ocu\u011fu ve e\u015fini Konya\u2019da b\u0131rakarak 1933\u2019te tekrar Japonya\u2019ya gitmek \u00fczere \u0130stanbul\u2019dan yola \u00e7\u0131kar. M\u0131s\u0131rdan Hicaz\u2019a, oradan \u00c7in\u2019e oradan da Japonya\u2019n\u0131n Kobe \u015fehrine ula\u015f\u0131r. Oradan da Tokyo\u2019ya var\u0131r (1933). Arsas\u0131 \u00e7ok \u00f6nceden (1909) al\u0131nm\u0131\u015f fakat bir t\u00fcrl\u00fc in\u015fas\u0131na ba\u015flanamayan caminin temelini att\u0131r\u0131r ve d\u00f6rt y\u0131lda camiyi tamamlarlar. 1937\u2019de caminin a\u00e7\u0131l\u0131\u015f\u0131 yap\u0131l\u0131r. Abd\u00fcrre\u015fid \u0130brahim bir yandan Tokyo\u2019daki M\u00fcsl\u00fcman Tatar \u00e7ocuklar\u0131na din ve tarih dersleri verir. Bir taraftan da haftan\u0131n belli g\u00fcnlerinde konferanslar verir. Ayn\u0131 zamanda Tokyo camisinde de imaml\u0131k yapar. Ancak Abd\u00fcrre\u015fid Japonya\u2019da bu i\u015flerle u\u011fra\u015f\u0131rken T\u00fcrkiye Cumhuriyeti Devleti, h\u00fck\u00fcmet aleyhine \u00e7al\u0131\u015f\u0131yor gerek\u00e7esiyle 7\/8\/1935 tarihli Kararname ile vatanda\u015fl\u0131ktan \u00e7\u0131kar\u0131r.[4]<\/a><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Abd\u00fcrre\u015fid sayesinde bir\u00e7ok Japon M\u00fcsl\u00fcman olur. \u0130slam Dini Japonya parlamentosunda resmen tan\u0131n\u0131r (1939). Ayr\u0131ca Japonya ders kitaplar\u0131ndaki \u0130slam\u2019la ilgili yanl\u0131\u015f bilgiler d\u00fczeltilir. Abd\u00fcrre\u015fid, 17 A\u011fustos 1944\u2019te 87 ya\u015f\u0131nda Tokyo\u2019da vefat eder.[5]<\/a> \u00d6l\u00fcm\u00fc radyodan il\u00e2n edilir. Kat\u0131lmak isteyenlerin gelmesi i\u00e7in cenaze \u00fc\u00e7 g\u00fcn bekletildikten sonra b\u00fcy\u00fck bir t\u00f6renle Tokyo\u2019da defnedilir.  <\/p>\n\n\n\n

\u0130slam beldelerini gezerken bir taraftan da <\/a>bir\u00e7ok yaz\u0131 kaleme al\u0131r. Bunlar\u0131n bir k\u0131sm\u0131 kitap ve ris\u00e2le halinde yay\u0131mlan\u0131r bir k\u0131sm\u0131 da gazete ve dergilerde ne\u015fredilir. Abd\u00fcrre\u015fid; T\u00fcrk\u00e7e, Arap\u00e7a, Fars\u00e7a, Rus\u00e7a ve Japonca bilen, k\u0131rk ya\u015f\u0131ndan sonra Frans\u0131zca ve Latince de \u00f6\u011frenen bir bilgeydi.[6]<\/a> Eserlerinin baz\u0131lar\u0131 \u015funlard\u0131r:<\/p>\n\n\n\n

Terc\u00fcme-i H\u00e2lim<\/strong> y\u00e2 ki Ba\u015f\u0131ma Gelenler<\/strong>, \u00c7ocuklu\u011funu, tahsilini ve Tara\u2019ya d\u00f6n\u00fc\u015f\u00fcne kadar olan yirmi sekiz y\u0131ll\u0131k hayat\u0131n\u0131 anlat\u0131r. Cih\u00e2d-\u0131 \u0130sl\u00e2m<\/strong> I. D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda Almanlar\u2019a esir d\u00fc\u015fen M\u00fcsl\u00fcman askerlere y\u00f6nelik Berlin\u2019de \u00e7\u0131kar\u0131lan T\u00fcrk\u00e7e bir gazetedir. Vicdan Muhakemesi ve \u0130nsaf Terazisi,<\/strong> H\u0131ristiyan misyonerlerinden Dorunkin\u2019in Tatarlar aras\u0131nda H\u0131ristiyanl\u0131\u011f\u0131 yaymak maksad\u0131yla yazd\u0131\u011f\u0131 A\u00e7\u0131k Mektup adl\u0131 ris\u00e2leye reddiye olarak Tatar T\u00fcrk\u00e7esiyle kaleme al\u0131nm\u0131\u015ft\u0131r. ed-D\u00een\u00fc\u2019l-F\u0131tr\u00ee<\/strong>, \u0130sl\u00e2m dininin insan\u0131n yarat\u0131l\u0131\u015f\u0131na en uygun din oldu\u011funu anlatmak maksad\u0131yla kaleme al\u0131nm\u0131\u015ft\u0131r. \u00c2lem-i \u0130sl\u00e2m<\/strong> ve Japonya\u2019da \u0130nti\u015f\u00e2r-\u0131 \u0130sl\u00e2miyyet<\/strong>, yapt\u0131\u011f\u0131 seyahatin h\u00e2t\u0131ralar\u0131n\u0131 bu eserde ne\u015fretmi\u015ftir.[7]<\/a><\/p>\n\n\n\n

KAYNAK\u00c7A<\/strong><\/p>\n\n\n\n

http:\/\/www.sosyalarastirmalar.com\/cilt9\/sayi45_pdf\/5egitim\/altunbay_muzeyyen.pdf<\/a> (eri\u015fim, 27.10.2019).<\/p>\n\n\n\n

\u0130smail T\u00fcrko\u011flu, Sibiryal\u0131 Me\u015fhur Seyyah Abdurre\u015fid \u0130brahim<\/strong>, T\u00fcrkiye Diyanet Vakf\u0131 Yay\u0131nlar\u0131, Ankara, 1997.<\/p>\n\n\n\n

Abdurre\u015fid \u0130brahim, Alem-i \u0130slam ve Japonya\u2019da \u0130slam\u2019\u0131n Yay\u0131lmas\u0131<\/strong>, (haz. Ertu\u011frul \u00d6zalp), \u0130\u015faret Yay\u0131nlar\u0131, \u0130stanbul, 2003.<\/p>\n\n\n\n

Mustafa Uzun<\/a>, \u201cAbdurre\u015fid \u0130brahim<\/strong>\u201d, TDV \u0130sl\u00e2m Ansiklopedisi, C 1, s. 295-297, \u0130stanbul,1988.<\/p>\n\n\n\n

Caner Arabac\u0131, \u201cAbd\u00fcrre\u015fid \u0130brahim\u2019in T\u00fcrkiye Vatanda\u015fl\u0131\u011f\u0131 Ser\u00fcveni ve Konya Hayat\u0131<\/em><\/strong>\u201d (Haz\u0131rlayanlar, M. Ali Uz-Serdar Ceylan) www.merhabahaber.com<\/a> (eri\u015fim, 24.11.2019).<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Abdurre\u015fid \u0130brahim, Alem-i \u0130slam ve Japonya\u2019da \u0130slam\u2019\u0131n Yay\u0131lmas\u0131<\/strong>, (haz. Ertu\u011frul \u00d6zalp), s. 21.<\/p>\n\n\n\n

[2]<\/a> \u0130smail T\u00fcrko\u011flu, Sibiryal\u0131 Me\u015fhur Seyyah Abd\u00fcrre\u015fid \u0130brahim<\/strong>, s. v\u0131\u0131\u0131<\/p>\n\n\n\n

[3]<\/a> Abdurre\u015fid \u0130brahim, Alem-i \u0130slam ve Japonya\u2019da \u0130slam\u2019\u0131n Yay\u0131lmas\u0131<\/strong>, (haz. Ertu\u011frul \u00d6zalp), s. 23.<\/a><\/p>\n\n\n\n

[4]<\/a> Caner Arabac\u0131, \u201c<\/a>Abd\u00fcrre\u015fid \u0130brahim\u2019in T\u00fcrkiye Vatanda\u015fl\u0131\u011f\u0131 Ser\u00fcveni ve Konya Hayat\u0131<\/em><\/strong>\u201d s. 302.<\/p>\n\n\n\n

[5]<\/a> Abdurre\u015fid \u0130brahim, Alem-i \u0130slam ve Japonya\u2019da \u0130slam\u2019\u0131n Yay\u0131lmas\u0131<\/strong>, (haz. Ertu\u011frul \u00d6zalp), s. 29-32; Mustafa Uzun<\/a>, \u201cAbdurre\u015fid \u0130brahim<\/strong>\u201d, age, s. 295-297.<\/p>\n\n\n\n

[6]<\/a> Abdurre\u015fid \u0130brahim, Alem-i \u0130slam ve Japonya\u2019da \u0130slam\u2019\u0131n Yay\u0131lmas\u0131<\/strong>, (haz. Ertu\u011frul \u00d6zalp), s. 27.<\/p>\n\n\n\n

[7]<\/a> <\/a>Mustafa Uzun<\/a>, \u201cAbdurre\u015fid \u0130brahim<\/strong>\u201d, age, s. 297.<\/p>\n\n\n\n

\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201c\u00d6n\u00fcmden bir giden, arkamdan da bir iten yoktu. Himmet kemerini belime ba\u011flayarak tevekk\u00fcl asas\u0131n\u0131 elime ald\u0131m. Yaln\u0131z il\u00e2\u2019y\u0131 kelimetullah niyetiyle Allah\u2019\u0131n ipine sar\u0131l\u0131p bu mukaddes d\u00fc\u015f\u00fcnce u\u011fruna \u00e7oluk \u00e7ocu\u011fumu ve mini mini ci\u011ferparelerim olan masumlar\u0131m\u0131 Allah\u2019a emanet ederek yola \u00e7\u0131kt\u0131m.\u201d Abd\u00fcrre\u015fid, Medine\u2019ye gitmek ister, fakat paras\u0131 pulu yok. Nas\u0131l gidece\u011fini kara kara d\u00fc\u015f\u00fcn\u00fcr. \u00c7aresizlik i\u00e7inde […]<\/p>\n","protected":false},"author":13,"featured_media":505,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[38],"tags":[165,199],"class_list":["post-503","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biyografi","tag-abdurresid-ibrahim","tag-199"],"_links":{"self":[{"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/posts\/503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/comments?post=503"}],"version-history":[{"count":1,"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/posts\/503\/revisions"}],"predecessor-version":[{"id":506,"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/posts\/503\/revisions\/506"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/media\/505"}],"wp:attachment":[{"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/media?parent=503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/categories?post=503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/birtug.com\/index.php\/wp-json\/wp\/v2\/tags?post=503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}